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I looked hard at Harry as he walked in silence at my side; I stared at the houses we passed; I thought of the cab, the gas lighted hall in the Palace of Aladdin, the pictures, the letter, the oath, the dirk; the mysterious place where all these mysteries had occurred; and then, was almost ready to conclude, that the pale yellow wine had been drugged.

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There is no part of a frigate where you will see more going and coming of strangers, and overhear more greetings and gossipings of acquaintances, than in the immediate vicinity of the scuttle-butt, just forward of the main-hatchway, on the gun-deck.

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scr888.cc/claim-free-credit£¬First among existing social evils may be mentioned the evil of Poverty. The institution of Property is upheld and commended principally as being the means by which labor and frugality are insured their reward, and mankind enabled [27]to emerge from indigence. It may be so; most Socialists allow that it has been so in earlier periods of history. But if the institution can do nothing more or better in this respect than it has hitherto done, its capabilities, they affirm, are very insignificant. What proportion of the population, in the most civilized countries of Europe, enjoy in their own persons anything worth naming of the benefits of property? It may be said, that but for property in the hands of their employers they would be without daily bread; but, though this be conceded, at least their daily bread is all that they have; and that often in insufficient quantity; almost always of inferior quality; and with no assurance of continuing to have it at all; an immense proportion of the industrious classes being at some period or other of their lives (and all being liable to become) dependent, at least temporarily, on legal or voluntary charity. Any attempt to depict the miseries of indigence, or to estimate the proportion of mankind who in the most advanced countries are habitually given up during their [28]whole existence to its physical and moral sufferings, would be superfluous here. This may be left to philanthropists, who have painted these miseries in colors sufficiently strong. Suffice it to say that the condition of numbers in civilized Europe, and even in England and France, is more wretched than that of most tribes of savages who are known to us.[The catalogue over, the deposition goes on]Our ship knives were at once in request; and, skinning the cattle, we hung them high up by cords of bark from the boughs of a tree. Withdrawing into a covert, we there waited for the wild hogs; which, according to Zeke, would soon make their appearance, lured by the smell of blood. Presently we heard them coming, in two or three different directions; and, in a moment, they were tearing the offal to pieces.The third day, with a good wind over the taffrail, we arrived so near our destination, that we took a pilot at dusk.

CHAPTER II. WHAT UTILITARIANISM IS.At the foot of precipices on many of the isles, small rude basins in the rocks are found, partly filled with rotted rubbish or vegetable decay, or overgrown with thickets, and sometimes a little moist; which, upon examination, reveal plain tokens of artificial instruments employed in hollowing them out, by some poor castaway or still more miserable runaway. These basins are made in places where it was supposed some scanty drops of dew might exude into them from the upper crevices.In view of these things, who can remain blind to the fact that, so far as mere temporal felicity is concerned, the Tahitians are far worse off now, than formerly; and although their circumstances, upon the whole, are bettered by the presence of the missionaries, the benefits conferred by the latter become utterly insignificant when confronted with the vast preponderance of evil brought about by other means.XXIX. REDBURN DEFERENTIALLY DISCOURSES CONCERNING THE PROSPECTS OF SAILORS

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casino royal k£ºOne word more. Though every one knows how bootless it is to be in all cases vindicating one's self, never mind how convinced one may be that he is never in the wrong; yet, so precious to man is the approbation of his kind, that to rest, though but under an imaginary censure applied to but a work of imagination, is no easy thing. The mention of this weakness will explain why [287] such readers as may think they perceive something harmonious between the boisterous hilarity of the cosmopolitan with the bristling cynic, and his restrained good-nature with the boon-companion, are now referred to that chapter where some similar apparent inconsistency in another character is, on general principles, modestly endeavored to-be apologized for.

This young man never indulged in frivolous conversation; he only talked of the surgeon's prescriptions; his every word was a bolus. He never was known to smile; nor did he even look sober in the ordinary way; but his countenance ever wore an aspect of cadaverous resignation to his fate. Strange! that so many of those who would fain minister to our own health should look so much like invalids themselves.

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Lucy, this note may seem mysterious; but if it shall, I did not mean to make it so; nor do I know that I could have helped it. But the only reason is this, Lucy: the matter which I have alluded to, is of such a nature, that, for the present I stand virtually pledged not to disclose it to any person but those more directly involved in it. But where one can not reveal the thing itself, it only makes it the more mysterious to write round it this way. So merely know me entirely unmenaced in person, and eternally faithful to you; and so be at rest till I see you.£¬To throw light upon this question, it is necessary to attempt to ascertain what is the distinguishing character of justice, or of injustice: what is the quality, or whether there is any quality, attributed in common to all modes of conduct designated as unjust (for justice, like many other moral attributes, is best defined by its opposite), and distinguishing them from such modes of conduct as are disapproved, but without having that particular epithet of disapprobation applied to them. If, in everything which men are accustomed to characterize as just or unjust, some one common attribute or collection of attributes is always present, we may judge whether this particular attribute or combination of attributes would be capable of gathering round it a sentiment of that peculiar character and intensity by virtue of the general laws of our emotional constitution, or whether the sentiment is inexplicable, and requires to be regarded as a special provision of Nature. If we find the former to be the case, we shall, in resolving this question, have resolved also the main problem: if the latter, we shall have to seek for some other mode of investigating it.¡£From my deepest heart, do I believe thee, Pierre. Yet thou mayest be very delicate in some point, where delicateness is not all essential, and in some quick impulsive hour, omit thy fullest heedfulness somewhere where heedlessness were most fatal. Nay, nay, my brother; bleach these locks snow-white, thou sun! if I have any thought to reproach thee, Pierre, or betray distrust of thee. But earnestness must sometimes seem suspicious, else it is none. Pierre, Pierre, all thy aspect speaks eloquently of some already executed resolution, born in suddenness. Since I last saw thee, Pierre, some deed irrevocable has been done by thee. My soul is stiff and starched to it; now tell me what it is?¡£

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his noble waves, inglorious, Mersey rolled,£¬Neither is it necessary to the feeling which constitutes the binding force of the utilitarian morality on those who recognize it, to wait for those social influences which would make its obligation felt by mankind at large. In the comparatively early state of human advancement in which we now live, a person cannot indeed feel that entireness of sympathy with all others, which would make any real discordance in the general direction of their conduct in life impossible; but already a person in whom the social feeling is at all developed, cannot bring himself to think of the rest of his fellow creatures as struggling rivals with him for the means of happiness, whom he must desire to see defeated in their object in order that he may succeed in his. The deeply-rooted conception which every individual even now has of himself as a social being, tends to make him feel it one of his natural wants that there should be harmony between his feelings and aims and those of his fellow creatures. If differences of opinion and of mental culture make it impossible for him to share many of their actual feelings-perhaps make him denounce and defy those feelings-he still needs to be conscious that his real aim and theirs do not conflict; that he is not opposing himself to what they really wish for, namely, their own good, but is, on the contrary, promoting it. This feeling in most individuals is much inferior in strength to their selfish feelings, and is often wanting altogether. But to those who have it, it possesses all the characters of a natural feeling. It does not present itself to their minds as a superstition of education, or a law despotically imposed by the power of society, but as an attribute which it would not be well for them to be without. This conviction is the ultimate sanction of the greatest-happiness morality. This it is which makes any mind, of well-developed feelings, work with, and not against, the outward motives to care for others, afforded by what I have called the external sanctions; and when those sanctions are wanting, or act in an opposite direction, constitutes in itself a powerful internal binding force, in proportion to the sensitiveness and thoughtfulness of the character; since few but those whose mind is a moral blank, could bear to lay out their course of life on the plan of paying no regard to others except so far as their own private interest compels.¡£Whose is this?¡£

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And the people fell upon their knees in awe, and the nobles sheathed their swords and did homage, and the Bishop¡¯s face grew pale, and his hands trembled. ¡®A greater than I hath crowned thee,¡¯ he cried, and he knelt before him.£¬Often furnished with a club-hammer, they swung me over the bows in a bowline, to pound the rust off the anchor: a most monotonous, and to me a most uncongenial and irksome business. There was a remarkable fatality attending the various hammers I carried over with me. Somehow they would drop out of my hands into the sea. But the supply of reserved hammers seemed unlimited: also the blessings and benedictions I received from the chief mate for my clumsiness.¡£ENTRANCED, lost, as one wandering bedazzled and amazed among innumerable dancing lights, Pierre had motionlessly listened to this abundant-haired, and large-eyed girl of mystery.¡£

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This gentleman, therefore, there is reason to affirm, was one who, like the Hebrew governor, knew how to keep his hands clean, and who never in his life happened to be run suddenly against by hurrying house-painter, or sweep; in a word, one whose very good luck it was to be a very good man.£¬Isabel with empty hands sat silent, but intently and expectantly eying him; while behind her chair, Delly was bending her face low over her knitting¡ªwhich she had seized so soon as Pierre had begun speaking¡ªand with trembling fingers was nervously twitching the points of her long needles. It was plain that she awaited Pierre's accents with hardly much less eagerness than Isabel. Marking well this expression in Delly, and apparently not unpleased with it, Pierre continued; but by no slightest outward tone or look seemed addressing his remarks to any one but Isabel.¡£Peace to Lord Nelson where he sleeps in his mouldering mast! but rather would I be urned in the trunk of some green tree, and even in death have the vital sap circulating round me, giving of my dead body to the living foliage that shaded my peaceful tomb.¡£

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